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Āfeworq Gebre Īyesūs ((アムハラ語:አፈ ፡ ወርቅ ፡ ገብረ ፡ ኢየሱስ ፡ ዘብሔረ ፡ ዘጌ); (イタリア語:Afevork Ghevre-Jesus); July 10, 1868 – September 25, 1947) was an Ethiopian writer, who wrote the first novel in Amharic, ''Libb Wolled Tarik'' ("A Heart-born Story"). Bahru Zewde writes, "Few people before or after him have demonstrated such superb mastery of the Amharic language. Few have ventured with such ingenuity into the hidden recesses of that language to come out with a wealth of vocabulary and idiom one scarcely thought the language possessed.〔Bahru Zewde, ''Pioneers of Change in Ethiopia'' (Oxford: James Currey, 2002), pp. 158f〕 Afeworq is nonetheless a controversial figure for having supported the Italians during both the First and Second Italo-Abyssinian Wars.〔(Addis Tribune Article ) (dead link)〕 == Biography == Afeworq was born in Zegé on the southern shore of Lake Tana. He received a traditional education from the church of Ura Kidana Mehrat under the direction of his grandfather ''Manher'' Denqe, whom Bahru Zewde describes as "a noted scholar." He also practiced painting in the traditional Ethiopian style.〔Bahru Zewde, ''Pioneers'', p. 52〕 Afeworq was also related to the Empress Taytu Betul, and it apparently was through her that he was introduced to Emperor Menelik II's court sometime after 1880. It was there he came to the attention of the Italian diplomat Count Pietro Antonelli, who was impressed with his artistic abilities and enabled him to study in Italy. Afeworq left for Italy September 1887, was admitted to the International Institute in Milan, where he attended classes in painting at the Albertina Academy of Fine Arts. During his studies in Milan he was called to be the official interpreter for the Ethiopian delegation headed by then ''Dejazmach'' Makonnen Wolde Mikael. Afeworq later claimed that it was he who pointed out the infamous discrepancy between the Amharic and Italian versions of article XVII of the Treaty of Wuchale.〔Bahru Zewde, ''Pioneers'', pp. 52f〕 He returned to Ethiopia, arriving in Addis Ababa 11 July 1890, at a time when his Italian connections only made the Empress disfavor him. Afeworq's relationship with Taytu only worsened, so he was relieved when he was asked in September 1894 to escort two men to Neuchatel in Switzerland where they had been enrolled at the International School. By this time Afeqorq had also married the daughter of Alfred Ilg by an Ethiopian wife. It was while in Switzerland that Afeworq first sided with Italy over his homeland, crossing over to Italy with his two charges and putting all three at the service of the Italian authorities. The Italians quickly sent them to the war front; they arrived at Massawa 6 January 1896, but despite Italian plans and intentions nothing of consequence came of this misadventure, and the three men were at Asmara when the Italians were defeated at Adwa〔Bahru Zewde, ''Pioneers'', pp. 53f〕 Afeworq returned to Italy, and the next 16 years, as Bahru Zewde states, witnessed "some of the most important literary and intellectual accomplishments of his career. These included a work on Amharic grammar, an Italian-Amharic conversation manual, the satirical ''Guide du voyageur'', and the novel ''Libb Wolled Tarik''. He also worked with the Italian Ethiopicist Francesco Gallina at this time.〔Bahru Zewde, ''Pioneers'', p. 54〕 In 1912, Afeworq moved to Eritrea where he established an import-export business. On the death of Emperor Menelik, he attempted to ingratiate himself with his successor, Emperor Iyasu V, by writing poems lauding the young man; when Iyasu was deposed in a coup four years later, writes Bahru Zewde, "With the amazing dexterity for volte-face that was to be the hallmark of his career and character, Afäwärq composed an equally condemnatory poem on Iyyasu."〔Bahru Zewde, ''Pioneers'', p. 55〕 This latter tactic apparently succeeded in reconciling him with the new authorities, for in 1917 or 1918 he was back in Addis Ababa. By 1922 he had become the ''Nagadras'' of Dire Dawa in 1922, then between 1925 and 1930 Afaworq served as president of the special court that heard cases involving foreigners and Ethiopians. He was appointed ''charge d'affairs'' in Rome for the Ethiopian government, a position which Bahru Zewde notes that, due to "his known predilection for the Italians and his record of treason" might not have made him the best candidate for this position, but Bahru goes on to quote the American representative in Ethiopia, Addison E. Southard, who observed Haile Selassie wanted "to get rid of Afawork locally who has the reputation for being an obstreperous and fire-eating old gentleman with potentialities for stirring ... trouble."〔 Regardless of his deeper allegiances, Afawork found himself in a difficult situation, being forced to rely on the Italian Ministry of Foreign Affairs to send his telegrams home.〔Bahru Zewde, ''Pioneers'', p. 56〕 He returned to Ethiopia shortly before the beginning of the Second Italo-Abyssinian War, but upon the Italian forces entering Addis Ababa he acquiesced to their rule, christening 5 May 1936 as the beginning of the "Era of Mercy" for Ethiopia. Despite his loyalty to the Italian cause, in the backlash that followed the attempt on Graziani's life he was arrested and deported to Italy. He was not allowed to return to Ethiopia until 1938, after which he served usefully enough to be made ''Afa Qesar'' ("Mouthpiece of the Caesar") 9 May 1939. However, upon Haile Selassie's return to Ethiopia, Afaworq was arrested by the restored Ethiopian government, tried for treason, and sentenced to death—a sentence subsequently commuted to life imprisonment. He was exiled to Jimma where Afaworq, by then blind, died.〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Afevork Ghevre Jesus」の詳細全文を読む スポンサード リンク
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